ABSTRACT
This article analyses the Russian government’s involvement in Jewish emigration from the late Tsarist Empire by exploring bureaucratic archival records. Despite the official emigration ban, between 1881 and 1914 about two million Jews managed to cross the Russian border and leave primarily for the United States, Argentina, and Palestine. The understudied yet official documents and police reports from imperial provinces such as Podolia, Volhynia, and New Russia reveal the practical aspects of the Jewish exodus. Some Jewish emigrants left illegally on their own, some used the help of illegal emigration agents, while others were able to leave with the assistance of charitable emigration organizations. In most of these scenarios, this article argues, the Russian government supported Jewish emigration in implicit or explicit ways: it was willing to tolerate Jewish resettlement to the extent that it could regulate the process.

issue 20 / December 2021 by Anastasiia Strakhova

ABSTRACT
The article examines the rise and consolidation of Karaism in Tsarist Russia from the first half of the nineteenth century through the beginning of the twentieth. The creation of a specific national culture was on the one hand a consequence of the hostile policy the authorities applied towards Jews, which eventually favored Karaite’s departure from the originary community. On the other hand, and despite the late spread of Haskalah within Karaites as compared to the larger Rabbanite surroundings, the article claims that the former ones did share Maskilic ideals, partly because Karaites already displayed in the majority of cases distinctive signs of acculturation and secularization—all predisposing elements for the formation of a new feeling of national belonging.

issue 20 / December 2021 by Dovilė Troskovaitė

ABSTRACT
This article analyzes the life writings of Jewish American authors Marcus Eli Ravage and Michael Gold, both of Romanian parentage but representing two different literary generations and two different ideological commitments. I argue that both authors revisited the dominant form of early twentieth-century immigrant autobiographies by other fellow Jews. These much-celebrated stories primarily foregrounded the embrace of the American Dream by a variant of the rags-to-riches narrative, under the guise of upward mobility stories of successful Jewish immigrants who culturally assimilated to American norms. Ravage’s An American in the Making offers a twist to this dominant narrative by his emphasis on the embrace of American cultural citizenship over American legal citizenship as the Jewish immigrant’s path to success. Gold rejects altogether the above rags-to-riches narrative and redefines Jewish identity in the Lower East Side as a working-class identity upholding a proletarian culture.

issue 20 / December 2021 by Dana Mihăilescu

ABSTRACT
In this article, the author investigates the discussion on migration from Habsburg Central Europe to the United States, highlighting the movement of artists and musicians in popular entertainment as an understudied migration pattern. During the fin de siècle, migration and mobility for social, economic, political and/or professional reasons determined the patterns of everyday life; in turn, a new quality of mobility determined Habsburg Central Europe. Drawing on the example of the migration movement between the Habsburg Empire and the United States, the paper examines the place of Jewish migrant experiences in the broader context of masses of people on the move. To this end, the article compares experiences of migration such as migration of single men, women but also children and presents findings from oral history interviews of Jewish migrants, newspaper articles and correspondence.

issue 20 / December 2021 by Susanne Korbel

ABSTRACT
The concept of Heimweh conveys a set of emotions and images that have been described in different ways in different languages. This article intends to analyze the Heimweh experienced by Galician intellectual Jewry during the process of linguistic and cultural change that took place from 1867 until the mid-1880s. This will be discussed while focusing on the urban intelligentsia circles in Lemberg (Lviv), which had a tremendous influence on some Galician Jewish intellectuals during that period. I will analyze the nature of a clash of identities that eventually brought some of the urban intelligentsia in Lemberg to consider themselves as living a “spiritual” or “linguistic exile” (Sprachexil), regardless of whether they had migrated or not. Longing for the homeland as a nostalgic destination, whether they referred to it as Heimat or Ojczyzna, and whether they called it Lemberg or Lwów, was longing to be part of a group holding a distinct Kultur or Kultura, a set of values, culture and language, which coexisted with their Jewish identity.

issue 20 / December 2021 by Maya Shabbat

ABSTRACT
The peculiarity of the Jewish community of the city of Posen (Poznań) has been acknowledged in several studies. This pertains on the one hand to its sheer size, as until the end of the nineteenth century Jews accounted almost constantly for between 15 and 20 percent of the overall population—by far above the average of any other German district; on the other hand, it pertains to its composition, since so-called Ostjuden constituted a considerable share of the minority. These were mainly unassimilated orthodox Polish Jews, a unique feature for any German State and later for the German Reich, which forced the new authorities (Posen was assigned to Prussia in the late eighteenth century) to enforce specific integration measures.
This article shows how, as a consequence, the Jewish inhabitants of the area were drawn into a conflict of nationalisms and had to keep the balance between two conflicting cultures, that of the new ruling power, Germany, which sought to “germanize” them, and the traditional Polish culture. Against this background, and for fear of losing their financial independence as well as their cultural and religious identity, more than 30,000 Jews left the region from 1848 up to the end of the nineteenth century and emigrated to the United States or elsewhere.

issue 20 / December 2021 by Francesco Di Palma

ABSTRACT
Moisis Caimis, a Zionist pioneer and community leader hailing from Corfu, contributed through his journalistic activities to the making of Greek Jewry. Initially working as correspondent of the Trieste-based Italian-Jewish newspaper Il Corriere Israelitico (1885-1898), Caimis published his own Greek language periodicals for the Jews of Greece—Israilitis Chronografos (Corfu, 1899-1901) and Israilitiki Epitheorisis (Athens, 1912-1916). By focusing on the life and work of Moisis Caimis, who was raised in the bilingual Greco-Italian environment of Corfu before moving to Athens in the early twentieth century, this article provides a novel supra-local perspective to the study of Greek Jewry, which emphasizes the importance of Jewish publishing on the Ionian islands for the formation of Jewish identity in Greece. A historical analysis of Caimis’ texts shows how local concepts of patriotism evolved from the late nineteenth to the early twentieth century and how the author gradually created a narrative of Greco-Jewish cultural synergy.

issue 20 / December 2021 by Joana Bürger