ABSTRACT This article analyzes the situation of female inmates in the Italian internment camp of Ferramonti, 1940-1943. Women formed a minority among the internees, who consisted largely of Jews from central and eastern Europe. Historical accounts of the camp of Ferramonti have been based mainly on the testimony of male members of the camp’s Jewish self-administration, who focused on the camp’s successful institutions and the flourishing social and cultural life among the internees. A somewhat different picture emerges from the testimony of former female internees. Based on female voices from Ferramonti, this article examines women’s lives in the camp: their work, health, daily chores, and gender relations. It argues that women’s bodies in Ferramonti were subject to rigid surveillance by both the camp inmates and the Fascist authorities. It also shows that the specifically male and rather positive perspective on Ferramonti promoted the postwar myth of Italians as “brava gente.”

issue 25 / n. 1 (2024) by Susanna Schrafstetter

ABSTRACT
In the spring of 1936, during the war against Ethiopia, dictator Benito Mussolini began sending directives to Italian authorities in Africa against so-called “mixed unions,” from which “mixed-race” children were born. In the fall of 1938, the Fascist government permanently banned marriages of Italian citizens “of the Aryan race” with “Camites” and “Semites” of any citizenship. This essay tells the story of that course and documents the fact that the 1938 ban on “racially mixed marriages,” which unilaterally amended the Concordat, constituted a clear victory for Mussolini over the Holy See and the Catholic Church. It thus demonstrated the strength that fascism had at that time.

issue 22 / n.2 (2022) by Michele Sarfatti

ABSTRACT
This article focuses on theater as a form of cultural, political and ideological training for aliyah aimed at Jewish displaced persons (DPs) in postwar Italy. Exploring the private archives of the Zionist emissary Zvi Aldouby, we intend to move beyond the traditional idea of hachsharah as a preparation for aliyah based primarily on physical and agricultural training. This analysis relates on a set of diverse sources, ranging from institutional reports, official and informal correspondence, personal notes, sketches, photographs and drawings. Adopting an interdisciplinary perspective, the article is divided in two parts. The first one frames Aldouby’s mission in relation to the rehabilitative programs and the political landscape within the refugee camps. The second part explores the birth of a dramatic circle founded by Aldouby and analyzes two theatrical plays directed by him, The Golem (Ha-Golem) by H. Leivick and This Land (Ha-Adamah Ha-Zot) by A. Ashman. Through the analysis of Aldouby mission, the article emphasizes the role of culture among Jewish DPs as well as the political motivations behind it. In this scenario, characterized by the Jewish DPs’ efforts to start a new life and the Zionist emissaries’ endeavor to organize their aliyah, theater became the stage to promote and discuss new understandings of home and identity.

issue 21 / n.1 (2022) by Chiara Renzo, Achinoam Aldouby and Michal Peles-Almagor